Exploring YunNan 云南 province …

With DianXi XiaoGe ...

One of China's most complete ancient cities, it was formerly named XiangFan. With Walk East ...

The hike to Tai Long Wan (Big Wave Bay). A beautiful place on the east coast of the Sai Kung Peninsula; a large bay with white sand beaches and seas of tropical blue or turquoise, flanked by rugged headlands and backed by green fields beyond which rise some impressive hills. The main route follows a stretch of Maclehose Trail, up and over the ridge from Chek Keng - which you can walk to from a bus stop at Pak Tam Au. Scenes from the video : This area is within the New Territories (often abbreviated as N.T.), one of the three main regions of Hong Kong, alongside Hong Kong Island and the Kowloon peninsula; it comprises over 85% of Hong Kong's land area (nearly 1,000 square kilometers). Guided walks in Hong Kong : http://www.walkhongkong.com See also: http://www.hkoutdoors.com/new-territories/tai-long-wan-sai-kung.html

With Li JingJing ... Visitor Guide to Kashgar, XinJiang Overview Kashgar, located in the XinJiang Uyghur Autonomous Region of China, is a city steeped in history and culture. It is known for its rich Silk Road heritage, bustling markets, and beautiful mosques. Kashgar is a melting pot of different cultures and ethnicities, with a unique blend of Uyghur, Han Chinese, and other influences. Getting There By Air: Kashgar Airport (KHG) is the main airport serving the city, with regular flights from major cities such as Urumqi, BeiJing, and ShangHai. The airport is located about 10 kilometers northeast of the city center. From the airport, you can take a taxi or a shuttle bus to reach your destination. By Train: Kashgar Railway Station is connected to major cities in XinJiang and beyond. The train journey from Urumqi to Kashgar offers stunning views of the region's diverse landscapes. The railway station is located about 5 kilometers from the city center. By Bus: Long-distance buses connect Kashgar with other cities in XinJiang. The main bus station is located in the city center, making it a convenient option for travelers. Getting Around Public Transport: Kashgar has a local bus network that covers major areas of the city. Buses are an affordable way to get around. Taxis: Taxis are widely available and relatively inexpensive. Make sure to have your destination written in Chinese or Uyghur for ease of communication. Biking: Bike rentals are available for those who want to explore the city at their own pace. Main Attractions Id Kah Mosque The Id Kah Mosque is the largest mosque in China and a central landmark in Kashgar. Built in 1442, it is a place of worship for the city's Muslim population and a beautiful example of Islamic architecture. Visitors can explore the mosque's courtyards, prayer halls, and gardens. Kashgar Old Town Kashgar Old Town is a maze of narrow streets, traditional mud-brick houses, and bustling bazaars. It's a great place to experience the city's unique culture and heritage. Wander through the streets, visit local shops, and try some traditional Uyghur cuisine. Sunday Market The Kashgar Sunday Market is one of the largest and most vibrant markets in Central Asia. Held every Sunday, it attracts traders and buyers from all over the region. You can find everything from fresh produce and spices to textiles, handicrafts, and livestock. Abakh Hoja Tomb The Abakh Hoja Tomb, also known as the Xiangfei Tomb, is a beautiful mausoleum built in the 17th century. It is the burial place of the famous Uyghur ruler Abakh Hoja and his family. The tomb is renowned for its stunning architecture and intricate tilework. Karakul Lake Located about 200 kilometers from Kashgar, Karakul Lake is a high-altitude lake surrounded by snow-capped mountains. The lake's crystal-clear waters and stunning scenery make it a popular destination for trekking and camping. Historical Significance Kashgar has a long and rich history as a major stop on the ancient Silk Road. It was an important hub for trade and cultural exchange between the East and West. Over the centuries, Kashgar has been influenced by various cultures, including Persian, Indian, Greek, and Arab, which is reflected in its diverse architecture and cultural heritage. The city has also been a center of Islamic learning and culture in China. The Id Kah Mosque and other religious sites in Kashgar attract pilgrims and scholars from all over the Muslim world. Local Cuisine Uyghur cuisine is a highlight of any visit to Kashgar. Here are some must-try dishes: Pilaf (Polo): A flavorful rice dish cooked with lamb, carrots, onions, and spices. Laghman: Hand-pulled noodles served with a savory sauce made of meat, vegetables, and spices. Kebab: Grilled skewers of marinated lamb or chicken, often served with flatbread and salad. Samsa: Baked pastries filled with minced meat and onions, similar to samosas. Nan: Traditional Uyghur bread baked in a tandoor oven, perfect for accompanying any meal. Shopping Sunday Market: The best place to buy local handicrafts, textiles, spices, and souvenirs. Don't forget to haggle for the best prices. Night Market: Explore the night market for a variety of street food and local snacks, as well as traditional Uyghur music and dance performances. Local Shops: Numerous shops in Kashgar sell unique items such as silk scarves, carpets, pottery, and jewelry. Accommodation Luxury Hotels: Kashgar offers several high-end hotels with excellent amenities, such as the Radisson Blu Hotel Kashgar and the Yue Xing Jin Jiang International Hotel. Mid-Range Hotels: There are numerous mid-range options providing comfortable accommodations at reasonable prices, including the Seman Hotel and the Kashgar Old City Youth Hostel. Budget Accommodations: Budget travelers can find affordable guesthouses, hostels, and budget hotels throughout the city. Tips for Visitors Best Time to Visit: The best times to visit Kashgar are spring (April to June) and autumn (September to November) when the weather is mild and pleasant. Clothing: Dress modestly, especially when visiting religious sites. Light, breathable clothing is recommended for the hot summer months, and warm layers for the colder seasons. Respect Local Customs: Be respectful of local customs and traditions, particularly in the predominantly Muslim areas. Always ask for permission before taking photos of people. Language: While Mandarin is widely spoken, knowing a few basic phrases in Uyghur can be helpful. English may not be commonly understood, so consider using a translation app. Plan Your Visit: Kashgar offers a rich mix of cultural, historical, and natural attractions. Plan your visit to include a variety of experiences to fully appreciate the city's diverse offerings. Conclusion Kashgar, with its rich history, vibrant culture, and stunning landscapes, offers a unique and unforgettable travel experience. Whether you're exploring the ancient streets of the Old Town, marveling at the architectural beauty of the Id Kah Mosque, or enjoying the breathtaking scenery of Karakul Lake, Kashgar promises a journey filled with discovery and wonder. Plan your visit carefully to make the most of your time in this extraordinary city in XinJiang.

Including DaLi 大力, LiJiang 丽江, Tiger Leaping Gorge 虎跳峡 and ChengDu 成都. A great film - don't miss it ...

From the genetic paradigm to the evolutionary paradigm. Millions of years ago, multi-cellular organism developed that needed to suppress the single cell grow and divide as much as possible blueprint to work collaboratively. If this add-on code is damaged, a cell can revert to the old, single cell code. Though there is more to it as explained in this video. With Dr. Jason Fung ...

With Wei's Travel ...

YuYuan Garden, NanJing Road, the Bund and PuDong.

With Cyrus Janssen ... Comment by Gustavo Andrés ... There is an overwhelming assumption in the West that China’s Achilles heel is the state: that it lacks legitimacy. This is the underlying reason why Westerners believe that China’s transformation is unsustainable: that the political system cannot survive. It would be wrong to suggest that attitudes have not shifted: the endurance of the reform period, now over 35 years old, and the scale of its achievement have bred a growing if still grudging respect, and a less apocalyptic view of Chinese political change. Few now regard it to be imminent and many have extended their time horizons somewhat into the future. Nevertheless, most Westerners still regard China’s present political order as lacking legitimacy and as ultimately unsustainable. In the post 1945 period, Westerners have come to believe that Western-style democracy – essentially universal suffrage and a multi-party system – is more or less the sole source of a government’s legitimacy. This is a superficial and ahistorical position. Western-style democracy does not ensure the legitimacy of a regime in the eyes of its people: Italy is perhaps the classic example, with successive governments over a long historical period experiencing a chronic lack of legitimacy. And what of China? Although it does not have Western-style democracy, there is plenty of evidence – for example the Pew Global Attitude surveys and the work of Tony Saich at the Harvard Kennedy School – that the Chinese government enjoys high levels of support and legitimacy, much higher indeed than those of Western governments. How do we explain this? Clearly the reason is not Western-style democracy because China has not chosen this path. The late Lucian W. Pye, in his book ‘Asian Power and Politics’, argues that Western scholars have, in their understanding of politics, prioritised political systems over political cultures: Pye argues, correctly in my view, that the opposite is the case. His insight is highly relevant to the Chinese case. The relationship between the state and society in China is very different from that which characterises Western societies. There are three key elements. First, China is primarily a civilization-state rather than a nation-state, with the overriding and extremely difficult age-old task of government being to maintain the unity of China and its civilization. This has lent the state an enduring authority, importance and centrality in China that is very different from the Western nation-state tradition. The state is intrinsic to China in a way that this is not true in Western societies: they are, in effect, in large degree synonymous. Furthermore the Chinese regard the state in some degree as an expression and extension of themselves. Second, whereas in Western societies the state is seen in an instrumentalist and utilitarian way – in other words, what will it do for me? – in China, following from the Confucian tradition and the idea that the Emperor should model himself on the father’s role as the head of the family, the state is perceived in a familial way, whence the expression ‘nation-family’, or the idea of China as an extended family. Or, to put it another way, in Western societies the state is viewed as an external and somewhat artificial construct, for the Chinese it is an intimate. Third, a much higher premium is placed on the efficiency and efficacy of the state than in the West, whence the importance of meritocracy in the recruitment of public servants. In the West, discussion about the state largely revolves around the manner by which the government is selected, in China, by way of contrast, the competence of the state assumes priority. Fourthly, following from the previous point, the state is expected and required to deliver in China. Over the last few decades, of course, it has presided over and masterminded a huge transformation, the most remarkable in modern economic history. The contrast between the performance of the Chinese and Western economies is manifest. In summary, the relationship between the state and society in China and the West is profoundly different and the reasons lie in the historical and cultural differences between them. They can and should learn from each other but they will remain distinct. So what of the future? As I mentioned at the outset, it is axiomatic in the West that sooner or later China will face a crisis of governance that will result in profound reform along Western lines. In reality, it seems far more likely that the crisis of governance will occur in the West than China. The United States and Europe are in decline and, as a consequence, their ruling elites and political systems are already suffering from declining legitimacy and authority, a process that is likely to continue. China, in contrast, is a rising power whose ruling elite is likely to enjoy growing status and prestige as a consequence. China, though, faces its own kind of governance challenge. The country is changing at extraordinary speed. If one thinks of how the life of an ordinary person has changed over the course of the last three decades, then this is a measure of how everything else, including political rule, must also change in order to survive. Of course, transparency, representivity and accountability have been transformed since Mao’s death, but this is a dynamic process and arguably the greatest changes still lie in the future. It is not that China needs to or should change its system – it has stood the test of time and managed to stay abreast of and lead the wider transformations – but, this notwithstanding, more profound ways must be found to modernise the political system and its institutions if they are to meet the demands and expectations of a very different society.