Freedom – what is it, really

With Brian Berletic ...

Chinese music song favorites - flash mob in the CBD, BeiJing ...

With Lisa and Josh...

An up-lifting music video by Nate Noble; filmed during a stint teaching English in ZhuZhou ...

With Blondie in China ... With Walk East ...

TianJin lies east of Beijing on the coast. One of the most vibrant places in China. Just 30 minutes from Beijing by high-speed rail. Take a gentle sail through beautifully lit TianJin ...

UNESCO World Heritage Sites in China The Great Wall (长城 Chángchéng): Located in Beijing, Hebei, Tianjin, Shaanxi, Inner Mongolia, Ningxia, and Shanxi. An ancient fortification stretching across China's northern border, built to protect against invasions. Imperial Palaces of the Ming and Qing Dynasties in Beijing and Shenyang (北京和沈阳的明清皇宫 Běijīng hé Shěnyáng de Míng Qīng Huánggōng): Located in Beijing and Liaoning. Magnificent palace complexes representing China's imperial history and architecture. Mausoleum of the First Qin Emperor (秦始皇陵 Qín Shǐ Huáng Líng): Located in Shaanxi. The burial site of Emperor Qin Shi Huang, known for the Terracotta Army. Mogao Caves (莫高窟 Mògāo Kū): Located in Gansu. A complex of Buddhist cave temples containing exquisite murals and sculptures along the Silk Road. Mount Taishan (泰山 Tàishān): Located in Shandong. A sacred mountain with cultural and historical significance, known for its temples, stone inscriptions, and natural beauty. Mount Huangshan (黄山 Huángshān): Located in Anhui. A stunning mountain range known for its granite peaks, pine trees, hot springs, and mystical atmosphere. Mount Emei Scenic Area, including Leshan Giant Buddha Scenic Area (峨眉山风景名胜区，包括乐山大佛风景名胜区 Éméishān Fēngjǐng Míngshèng Qū, Bāokuò Lèshān Dàfó Fēngjǐng Míngshèng Qū): Located in Sichuan. A sacred Buddhist mountain with monasteries, temples, and the world's largest Buddha statue. Old Town of Lijiang (丽江古城 Lìjiāng Gǔchéng): Located in Yunnan. A well-preserved ancient town with traditional Naxi architecture, cobblestone streets, and canals. Peking Man Site at Zhoukoudian (周口店北京人遗址 Zhōukǒudiàn Běijīngrén Yízhǐ): Located in Beijing. A significant archaeological site containing fossils and artifacts related to Peking Man. The Classical Gardens of Suzhou (苏州古典园林 Sūzhōu Gǔdiǎn Yuánlín): Located in Jiangsu. A collection of exquisite gardens dating back to the Song Dynasty, known for their harmony between natural landscapes and human creations. Mount Wuyi (武夷山 Wǔyíshān): Located in Fujian. A scenic area with dramatic cliffs, gorges, rivers, and ancient cultural sites, recognized for its biodiversity and tea cultivation. Ancient Building Complex in the Wudang Mountains (武当山古建筑群 Wǔdāngshān Gǔjiànzhù Qún): Located in Hubei. A complex of Taoist temples and monasteries nestled in the Wudang Mountains, renowned for their architecture and martial arts heritage. Historic Ensemble of the Potala Palace, Lhasa (布达拉宫历史建筑群 Bùdálā Gōng Lìshǐ Jiànzhù Qún): Located in Tibet. A symbol of Tibetan Buddhism and culture, the Potala Palace is an architectural masterpiece and former residence of the Dalai Lama. Mountain Resort and its Outlying Temples, Chengde (承德避暑山庄及其周围寺庙 Chéngdé Bìshǔ Shānzhuāng jí Qí Zhōuwéi Sìmiào): Located in Hebei. A vast imperial garden and palace complex featuring traditional Chinese architecture and landscaped gardens. Temple and Cemetery of Confucius and the Kong Family Mansion in Qufu (曲阜孔庙、孔府及孔林 Qūfù Kǒngmiào, Kǒngfǔ jí Kǒng Lín): Located in Shandong. A sacred site dedicated to Confucius, including his temple, family mansion, and forest of tablets. Summer Palace, an Imperial Garden in Beijing (颐和园 Yíhé Yuán): Located in Beijing. A masterpiece of Chinese landscape garden design, the Summer Palace features pavilions, temples, and the famous Longevity Hill and Kunming Lake. Temple of Heaven: an Imperial Sacrificial Altar in Beijing (北京天坛:天坛地区的祭坛 Běijīng Tiāntán: Tiāntán Dìqū de Jìtán): Located in Beijing. A complex of religious buildings where emperors of the Ming and Qing dynasties performed sacrificial rituals for good harvests. Mount Qingcheng and the Dujiangyan Irrigation System (青城山-都江堰 Qīngchéng Shān - Dūjiāngyàn): Located in Sichuan. A Taoist mountain and ancient irrigation system recognized for their cultural, historical, and technological significance. Dazu Rock Carvings (大足石刻 Dàzú Shíkè): Located in Chongqing. A series of Buddhist rock carvings dating back to the 9th century, depicting Buddhist scriptures, deities, and scenes of daily life. Mount Lushan National Park (庐山 Lúshān): Located in Jiangxi. A scenic area known for its natural beauty, cultural sites, and historic role in Chinese literature and art. Lushan National Park (庐山国家公园 Lúshān Guójiā Gōngyuán): Located in Jiangxi. A UNESCO World Heritage Site known for its rich biodiversity, unique geological formations, and cultural landmarks. Yungang Grottoes (云冈石窟 Yúngāng Shíkū): Located in Shanxi. A complex of ancient Buddhist cave temples containing thousands of statues and intricate carvings, dating back to the 5th century. Three Parallel Rivers of Yunnan Protected Areas (云南三江并流地区 Yúnnán Sānjiāng Bìngliú Dìqū): Located in Yunnan. A UNESCO World Heritage Site known for its rich biodiversity and unique geographical features. Capital Cities and Tombs of the Ancient Koguryo Kingdom (古高丽国都及陵墓 Gǔ Gāolí Guó Dū jí Língmù): Located in Liaoning, Jilin, and Heilongjiang. Containing archaeological remains of the ancient Koguryo Kingdom. Historic Centre of Macao (澳门历史城区 Àomén Lìshǐ Chéngqū): Located in Macau. Known for its historic architecture, cultural landmarks, and fusion of Chinese and Portuguese influences. Sichuan Giant Panda Sanctuaries - Wolong, Mt Siguniang and Jiajin Mountains (四川大熊猫栖息地:卧龙、四姑娘山和夹金山 Sìchuān Dàxióngmāo Qīxīdì: Wòlóng, Sìgūniáng Shān hé Jiājīn Shān): Located in Sichuan. Protecting habitats of the giant panda and other rare species. Yin Xu (殷墟 Yīnxū): Located in Henan. The ruins of the ancient capital of the Shang Dynasty, known for its oracle bone inscriptions and archaeological significance. Tu Fu's Thatched Cottage (杜甫草堂 Dù Fǔ Cǎotáng): Located in Sichuan. The former residence of the famous Tang Dynasty poet Du Fu, now a museum dedicated to his life and works. Mount Sanqingshan National Park (三清山 Sānqīngshān): Located in Jiangxi. Known for its dramatic granite peaks, lush forests, and unique rock formations. Wulingyuan Scenic Area (武陵源风景名胜区 Wǔlíngyuán Fēngjǐng Míngshèng Qū): Located in Hunan. Famous for its towering sandstone pillars, deep ravines, and lush vegetation. Historic Villages of China - Xidi and Hongcun (中国古村落-西递、宏村 Zhōngguó Gǔ Cūnluò - Xīdì, Hóng Cūn): Located in Anhui. Featuring well-preserved traditional villages with ancient architecture and cultural heritage. Longmen Grottoes (龙门石窟 Lóngmén Shíkū): Located in Henan. Containing thousands of Buddhist statues and carvings carved into limestone cliffs. Mount Wutai (五台山 Wǔtáishān): Located in Shanxi. A sacred Buddhist mountain known for its monasteries, temples, and cultural significance. China Danxia (中国丹霞 Zhōngguó Dānxiá): Located in various provinces. A series of unique landscapes characterized by red sandstone formations, known for their natural beauty and geological significance. Historic Monuments of Dengfeng in "The Centre of Heaven and Earth" (登封历史建筑群 Dēngfēng Lìshǐ Jiànzhù Qún): Located in Henan. Containing ancient religious sites and martial arts traditions. Site of Xanadu (元上都城址 Yuán Shàngdū Chéngzhǐ): Located in Inner Mongolia. The ruins of Kublai Khan's summer capital, known for its historical and cultural significance. Mount Emei Scenic Area, including Leshan Giant Buddha Scenic Area (峨眉山风景名胜区，包括乐山大佛风景名胜区 Éméishān Fēngjǐng Míngshèng Qū, Bāokuò Lèshān Dàfó Fēngjǐng Míngshèng Qū): Located in Sichuan. A UNESCO World Heritage Site known for its sacred Buddhist mountain and giant Buddha statue. Qin and Han Dynasties: Mausoleums and Goguryeo Ancient Tombs (秦汉与高句丽古墓群 Qín Hàn yǔ Gāojǔlí Gǔ Mù Qún): Located in Liaoning and Jilin. Containing ancient mausoleums and tombs.

With Cyrus Janssen ... Comment by Gustavo Andrés ... There is an overwhelming assumption in the West that China’s Achilles heel is the state: that it lacks legitimacy. This is the underlying reason why Westerners believe that China’s transformation is unsustainable: that the political system cannot survive. It would be wrong to suggest that attitudes have not shifted: the endurance of the reform period, now over 35 years old, and the scale of its achievement have bred a growing if still grudging respect, and a less apocalyptic view of Chinese political change. Few now regard it to be imminent and many have extended their time horizons somewhat into the future. Nevertheless, most Westerners still regard China’s present political order as lacking legitimacy and as ultimately unsustainable. In the post 1945 period, Westerners have come to believe that Western-style democracy – essentially universal suffrage and a multi-party system – is more or less the sole source of a government’s legitimacy. This is a superficial and ahistorical position. Western-style democracy does not ensure the legitimacy of a regime in the eyes of its people: Italy is perhaps the classic example, with successive governments over a long historical period experiencing a chronic lack of legitimacy. And what of China? Although it does not have Western-style democracy, there is plenty of evidence – for example the Pew Global Attitude surveys and the work of Tony Saich at the Harvard Kennedy School – that the Chinese government enjoys high levels of support and legitimacy, much higher indeed than those of Western governments. How do we explain this? Clearly the reason is not Western-style democracy because China has not chosen this path. The late Lucian W. Pye, in his book ‘Asian Power and Politics’, argues that Western scholars have, in their understanding of politics, prioritised political systems over political cultures: Pye argues, correctly in my view, that the opposite is the case. His insight is highly relevant to the Chinese case. The relationship between the state and society in China is very different from that which characterises Western societies. There are three key elements. First, China is primarily a civilization-state rather than a nation-state, with the overriding and extremely difficult age-old task of government being to maintain the unity of China and its civilization. This has lent the state an enduring authority, importance and centrality in China that is very different from the Western nation-state tradition. The state is intrinsic to China in a way that this is not true in Western societies: they are, in effect, in large degree synonymous. Furthermore the Chinese regard the state in some degree as an expression and extension of themselves. Second, whereas in Western societies the state is seen in an instrumentalist and utilitarian way – in other words, what will it do for me? – in China, following from the Confucian tradition and the idea that the Emperor should model himself on the father’s role as the head of the family, the state is perceived in a familial way, whence the expression ‘nation-family’, or the idea of China as an extended family. Or, to put it another way, in Western societies the state is viewed as an external and somewhat artificial construct, for the Chinese it is an intimate. Third, a much higher premium is placed on the efficiency and efficacy of the state than in the West, whence the importance of meritocracy in the recruitment of public servants. In the West, discussion about the state largely revolves around the manner by which the government is selected, in China, by way of contrast, the competence of the state assumes priority. Fourthly, following from the previous point, the state is expected and required to deliver in China. Over the last few decades, of course, it has presided over and masterminded a huge transformation, the most remarkable in modern economic history. The contrast between the performance of the Chinese and Western economies is manifest. In summary, the relationship between the state and society in China and the West is profoundly different and the reasons lie in the historical and cultural differences between them. They can and should learn from each other but they will remain distinct. So what of the future? As I mentioned at the outset, it is axiomatic in the West that sooner or later China will face a crisis of governance that will result in profound reform along Western lines. In reality, it seems far more likely that the crisis of governance will occur in the West than China. The United States and Europe are in decline and, as a consequence, their ruling elites and political systems are already suffering from declining legitimacy and authority, a process that is likely to continue. China, in contrast, is a rising power whose ruling elite is likely to enjoy growing status and prestige as a consequence. China, though, faces its own kind of governance challenge. The country is changing at extraordinary speed. If one thinks of how the life of an ordinary person has changed over the course of the last three decades, then this is a measure of how everything else, including political rule, must also change in order to survive. Of course, transparency, representivity and accountability have been transformed since Mao’s death, but this is a dynamic process and arguably the greatest changes still lie in the future. It is not that China needs to or should change its system – it has stood the test of time and managed to stay abreast of and lead the wider transformations – but, this notwithstanding, more profound ways must be found to modernise the political system and its institutions if they are to meet the demands and expectations of a very different society.