A visit to the LongJi (Dragon’s Backbone) rice terraces 龙脊梯田

A look at how current president Xi JingPing has guided China over the last five years, the ideas behind the changes, and the future direction.

Geo-politics - 2021 review, and what might be in 2022. With The New Atlas - Angelo Giuliano and Brian Berletic ... Anything one hears on MSM, or social media, is probably BS. Real freedom is when there is a pause between propaganda and reaction - when one stops to first think (am I being duped?) ... Keep being real and sane is this crazy world. The world is full of richness. But insanely imbalanced in distribution. That's the reality, so long as the many are duped into believing that that is how it should be ! Into 2022, cherish what you have and love all around you. Always be above division and manipulation. In China, the people are family. In the West, the people are livestock. While China acts to build a better world, the West only strives to try to preserve its dominance. Sad, but true. Bonus film - with Pascal Coppens ...

With Cyrus Janssen ... Comment by Gustavo Andrés ... There is an overwhelming assumption in the West that China’s Achilles heel is the state: that it lacks legitimacy. This is the underlying reason why Westerners believe that China’s transformation is unsustainable: that the political system cannot survive. It would be wrong to suggest that attitudes have not shifted: the endurance of the reform period, now over 35 years old, and the scale of its achievement have bred a growing if still grudging respect, and a less apocalyptic view of Chinese political change. Few now regard it to be imminent and many have extended their time horizons somewhat into the future. Nevertheless, most Westerners still regard China’s present political order as lacking legitimacy and as ultimately unsustainable. In the post 1945 period, Westerners have come to believe that Western-style democracy – essentially universal suffrage and a multi-party system – is more or less the sole source of a government’s legitimacy. This is a superficial and ahistorical position. Western-style democracy does not ensure the legitimacy of a regime in the eyes of its people: Italy is perhaps the classic example, with successive governments over a long historical period experiencing a chronic lack of legitimacy. And what of China? Although it does not have Western-style democracy, there is plenty of evidence – for example the Pew Global Attitude surveys and the work of Tony Saich at the Harvard Kennedy School – that the Chinese government enjoys high levels of support and legitimacy, much higher indeed than those of Western governments. How do we explain this? Clearly the reason is not Western-style democracy because China has not chosen this path. The late Lucian W. Pye, in his book ‘Asian Power and Politics’, argues that Western scholars have, in their understanding of politics, prioritised political systems over political cultures: Pye argues, correctly in my view, that the opposite is the case. His insight is highly relevant to the Chinese case. The relationship between the state and society in China is very different from that which characterises Western societies. There are three key elements. First, China is primarily a civilization-state rather than a nation-state, with the overriding and extremely difficult age-old task of government being to maintain the unity of China and its civilization. This has lent the state an enduring authority, importance and centrality in China that is very different from the Western nation-state tradition. The state is intrinsic to China in a way that this is not true in Western societies: they are, in effect, in large degree synonymous. Furthermore the Chinese regard the state in some degree as an expression and extension of themselves. Second, whereas in Western societies the state is seen in an instrumentalist and utilitarian way – in other words, what will it do for me? – in China, following from the Confucian tradition and the idea that the Emperor should model himself on the father’s role as the head of the family, the state is perceived in a familial way, whence the expression ‘nation-family’, or the idea of China as an extended family. Or, to put it another way, in Western societies the state is viewed as an external and somewhat artificial construct, for the Chinese it is an intimate. Third, a much higher premium is placed on the efficiency and efficacy of the state than in the West, whence the importance of meritocracy in the recruitment of public servants. In the West, discussion about the state largely revolves around the manner by which the government is selected, in China, by way of contrast, the competence of the state assumes priority. Fourthly, following from the previous point, the state is expected and required to deliver in China. Over the last few decades, of course, it has presided over and masterminded a huge transformation, the most remarkable in modern economic history. The contrast between the performance of the Chinese and Western economies is manifest. In summary, the relationship between the state and society in China and the West is profoundly different and the reasons lie in the historical and cultural differences between them. They can and should learn from each other but they will remain distinct. So what of the future? As I mentioned at the outset, it is axiomatic in the West that sooner or later China will face a crisis of governance that will result in profound reform along Western lines. In reality, it seems far more likely that the crisis of governance will occur in the West than China. The United States and Europe are in decline and, as a consequence, their ruling elites and political systems are already suffering from declining legitimacy and authority, a process that is likely to continue. China, in contrast, is a rising power whose ruling elite is likely to enjoy growing status and prestige as a consequence. China, though, faces its own kind of governance challenge. The country is changing at extraordinary speed. If one thinks of how the life of an ordinary person has changed over the course of the last three decades, then this is a measure of how everything else, including political rule, must also change in order to survive. Of course, transparency, representivity and accountability have been transformed since Mao’s death, but this is a dynamic process and arguably the greatest changes still lie in the future. It is not that China needs to or should change its system – it has stood the test of time and managed to stay abreast of and lead the wider transformations – but, this notwithstanding, more profound ways must be found to modernise the political system and its institutions if they are to meet the demands and expectations of a very different society.

With Walk East ...

With Anyu Xu ...

ChengDu: 20 Kid-Friendly Places to Visit Panda Base (成都大熊猫繁育研究基地 Chéngdū Dàxióngmāo Fányù Yánjiū Jīdì): Giant panda breeding and research center with exhibits and educational programs. Chengdu Research Base of Giant Panda Breeding (成都大熊猫繁育研究基地 Chéngdū Dàxióngmāo Fányù Yánjiū Jīdì): Panda reserve with habitats, breeding facilities, and conservation efforts. Chengdu Happy Valley (成都欢乐谷 Chéngdū Huānlègǔ): Amusement park with rides, attractions, and entertainment for all ages. Chengdu Zoo (成都动物园 Chéngdū Dòngwùyuán): Zoo with diverse animal exhibits, shows, and educational programs. Sichuan Science and Technology Museum (四川科技馆 Sìchuān Kējìguǎn): Interactive science museum with exhibits, experiments, and demonstrations. Chengdu Eastern Suburb Memory (成都东郊记忆 Chéngdū Dōngjiāo Jìyì): Cultural theme park with traditional architecture, performances, and activities. Chengdu Culture Park (成都文化公园 Chéngdū Wénhuà Gōngyuán): Park with historic sites, gardens, and cultural exhibitions. Chengdu Haichang Polar Ocean World (成都海昌极地海洋世界 Chéngdū Hǎichāng Jídì Hǎiyáng Shìjiè): Polar ocean park with marine life exhibits, shows, and activities. Happy Valley Water Park (欢乐谷水上乐园 Huānlègǔ Shuǐshàng Lèyuán): Water park with slides, pools, and water attractions for families. Chengdu Botanical Garden (成都植物园 Chéngdū Zhíwùyuán): Botanical garden with plant collections, greenhouses, and scenic landscapes. Chengdu Teddy Bear Museum (成都泰迪熊博物馆 Chéngdū Tàidíxióng Bówùguǎn): Museum with teddy bear exhibits, collections, and interactive displays. Chengdu Anren Ancient Town (成都安仁古镇 Chéngdū Ānrén Gǔzhèn): Historic town with preserved architecture, museums, and cultural heritage. Chengdu Shunxing Old Teahouse (成都顺兴老茶馆 Chéngdū Shùnxìng Lǎo Cháguǎn): Traditional teahouse with Sichuan opera performances, tea ceremonies, and snacks. Chengdu Anren Ancient Town (成都安仁古镇 Chéngdū Ānrén Gǔzhèn): Historic town with preserved architecture, museums, and cultural heritage. Chengdu Happy Valley (成都欢乐谷 Chéngdū Huānlègǔ): Amusement park with rides, attractions, and entertainment for all ages. Chengdu Zoo (成都动物园 Chéngdū Dòngwùyuán): Zoo with diverse animal exhibits, shows, and educational programs. Chengdu Culture Park (成都文化公园 Chéngdū Wénhuà Gōngyuán): Park with historic sites, gardens, and cultural exhibitions. Chengdu Eastern Suburb Memory (成都东郊记忆 Chéngdū Dōngjiāo Jìyì): Cultural theme park with traditional architecture, performances, and activities. Chengdu Happy Valley (成都欢乐谷 Chéngdū Huānlègǔ): Amusement park with rides, attractions, and entertainment for all ages. Chengdu Teddy Bear Museum (成都泰迪熊博物馆 Chéngdū Tàidíxióng Bówùguǎn): Museum with teddy bear exhibits, collections, and interactive displays. ChengDu: 30 More Places to Visit Chengdu Wuhou Shrine (成都武侯祠 Chéngdū Wǔhóu Cí): Temple and museum dedicated to Zhuge Liang, a famous military strategist. Wenshu Monastery (成都文殊院 Chéngdū Wénshū Yuàn): Buddhist monastery with historic buildings, gardens, and tea houses. Chengdu Jinsha Site Museum (成都金沙遗址博物馆 Chéngdū Jīnshā Yízhǐ Bówùguǎn): Museum with exhibits on the Jinsha archaeological site and ancient artifacts. Chengdu Wide and Narrow Alley (宽窄巷子 Kuānzhǎi Xiàngzi): Historic area with traditional architecture, shops, and street food. Chengdu Du Fu Thatched Cottage (成都杜甫草堂 Chéngdū Dù Fǔ Cǎotáng): Museum and park dedicated to the Tang dynasty poet Du Fu. Chengdu Tianfu Square (成都天府广场 Chéngdū Tiānfǔ Guǎngchǎng): Central square with landmarks, sculptures, and cultural events. Chengdu Sichuan Opera Museum (成都川剧博物馆 Chéngdū Chuānjù Bówùguǎn): Museum with exhibits on Sichuan opera costumes, masks, and performances. Chengdu Huanhuaxi Park (成都浣花溪公园 Chéngdū Huànhuāxī Gōngyuán): Park with rivers, bridges, and scenic landscapes for leisure and relaxation. Chengdu Jinli Ancient Street (成都锦里古街 Chéngdū Jǐnlǐ Gǔjiē): Historic street with traditional architecture, shops, and street vendors. Chengdu Happy Valley (成都欢乐谷 Chéngdū Huānlègǔ): Amusement park with rides, attractions, and entertainment for all ages. Chengdu Zoo (成都动物园 Chéngdū Dòngwùyuán): Zoo with diverse animal exhibits, shows, and educational programs. Chengdu Culture Park (成都文化公园 Chéngdū Wénhuà Gōngyuán): Park with historic sites, gardens, and cultural exhibitions. Chengdu Eastern Suburb Memory (成都东郊记忆 Chéngdū Dōngjiāo Jìyì): Cultural theme park with traditional architecture, performances, and activities. Chengdu Happy Valley (成都欢乐谷 Chéngdū Huānlègǔ): Amusement park with rides, attractions, and entertainment for all ages. Chengdu Teddy Bear Museum (成都泰迪熊博物馆 Chéngdū Tàidíxióng Bówùguǎn): Museum with teddy bear exhibits, collections, and interactive displays. Chengdu Anren Ancient Town (成都安仁古镇 Chéngdū Ānrén Gǔzhèn): Historic town with preserved architecture, museums, and cultural heritage. Chengdu Shunxing Old Teahouse (成都顺兴老茶馆 Chéngdū Shùnxìng Lǎo Cháguǎn): Traditional teahouse with Sichuan opera performances, tea ceremonies, and snacks. Chengdu Anren Ancient Town (成都安仁古镇 Chéngdū Ānrén Gǔzhèn): Historic town with preserved architecture, museums, and cultural heritage. Chengdu Happy Valley (成都欢乐谷 Chéngdū Huānlègǔ): Amusement park with rides, attractions, and entertainment for all ages. Chengdu Teddy Bear Museum (成都泰迪熊博物馆 Chéngdū Tàidíxióng Bówùguǎn): Museum with teddy bear exhibits, collections, and interactive displays.